A couple years ago I was asked by the Keepers of the Athabasca to be Master of Ceremonies for a unique event: the first annual walk to heal the Canadian tar sands.
It took place in the region of the most controversial energy project on earth. The idea was not to have a protest, but instead to engage in a meaningful ceremonial action to pray for the healing of Mother Earth, which has been so damaged by the tar sands industry. Members of the five First Nations of the Athabasca region and residents of the nearby town of Fort McMurray, Alberta, tired of the never-ending fight with big oil and its supporters in the Canadian government, had made a conscious choice to protect their way of life. This was done by turning to ceremony and asking through prayer and the physical act of walking on the earth for the hearts of those harming Mother Earth through extreme energy extraction to be healed.
By extreme energy extraction, I’m talking about practices like tars sands mining and fracking, which the oil and gas industry has had to resort to now that most of the easy-to-find liquid crude is gone. By scraping the earth for fossil fuels that are mixed with sand and rock, these techniques do tremendous damage to the places where they occur.
My journey started in Fort McMurray, also know as tar sands boom town. Many have described this place as the land of milk and honey, a place were you can trade five years of your life (and soul) and be financially “set up.” I met with a motley crew of activists, elders, and youth from Fort Chipewyan, Fort McKay, Anzac, and the metro-areas of Calgary and Edmonton, as well as some allies who had traveled from as far as British Columbia, and beyond.
The plan was to take vehicles to the beginning of the infamous stretch of road that branches off of Highway 63 to form a ring through the tar sands. This road has gained a notorious reputation due to the many people killed in accidents there—including 46 between 2007 and 2012. Its traffic rivals that of downtown New York City, and gets especially heavy during two daily shift changes.
Our plan was to pray, make offerings to the four directions, and walk through the heart of tar sands development as concerned elders, parents, and youth.
By extreme energy extraction, I’m talking about practices like tars sands mining and fracking, which the oil and gas industry has had to resort to now that most of the easy-to-find liquid crude is gone. By scraping the earth for fossil fuels that are mixed with sand and rock, these techniques do tremendous damage to the places where they occur.
My journey started in Fort McMurray, also know as tar sands boom town. Many have described this place as the land of milk and honey, a place were you can trade five years of your life (and soul) and be financially “set up.” I met with a motley crew of activists, elders, and youth from Fort Chipewyan, Fort McKay, Anzac, and the metro-areas of Calgary and Edmonton, as well as some allies who had traveled from as far as British Columbia, and beyond.
Our plan was to pray, make offerings to the four directions, and walk through the heart of tar sands development as concerned elders, parents, and youth.
This year’s walk and associated events will take place in Fort McMurray from July 4 to 6. The former Chief of Smith’s Landing Treaty 8 First Nation and respected Dene Elder, Francois Paulette, and Athabasca Chipewyan Dene Nation Chief, Allan Adam, will be speaking at a pre-conference on July 5 in the Metis settlement of Anzac.
They will be joined by author, activist and founder of 350.org, Bill McKibben, author and 350.org board member Naomi Klein, former U.S. Vice Presidential Candidate, author, Native American activist Winona LaDuke, and First Nations Hip Hop artist and activist, Wabanakwut (Wab) Kinew.
The walk and ceremony for Mother Earth and her Peoples will take place on July 6. We invite you to join us in this historic occasion by either traveling to Alberta’s tar sands in person and walking side by side with us, or by holding an event or ceremony in your home territory in solidarity.
Clayton Thomas-Muller is a member of the Mathias Colomb Cree Nation, also known as Pukatawagan, in Northern Manitoba, Canada. Based out of Ottawa, Ontario, Canada, Clayton is the National Campaigner with the Defenders of the Land-Idle No More campaign known as Sovereignty Summer and the co-director of the Indigenous Tar Sands Campaign of the Polaris Institute. Follow him on Twitter @CreeClayton.
(Story courtesy of Yes! Magazine.)
